Can miracles really happen in prison? This is a question many people
have when they think about the penal system, a place where men and women
are left to be forgotten, endure abuse, and pray for their own salvation.
Writer and Director Frank Darabont leads us into a journey through prison
life in his movies The Green Mile and The Shawshank Redemption. It’s
a journey that explores spirituality and provokes us to ask if miracles
can happen in an environment where people have been all but lost to
the greater world, and who now live in a new, smaller world –
and a world where conventional rules of society no longer apply. In
both films the ideas of spirituality and belief in the impossible play
important roles in character and plot development, further highlighted
through special effects and religious analogies. The traditional prison
movie theme surrounding the issue of guilt or innocence is not the driving
factor of these two films, but it’s rather a spiritual awakening,
as the characters in the movies are metaphorically baptized, or spiritually
transformed.
Frank Darabont’s movie The Shawshank Redemption tells the story
of a banker, Andy Dufresne, who is sentenced to serve two consecutive
life sentences for the murder of his wife and her secret lover. Upon
entering the prison Andy is seen as weak, and is taken advantage of
by several inmates, including spending the first two years of his incarceration
being raped, but never opening his mouth for the men. This action is
similar to that described in the Biblical passage from Isaiah 53:7 which
reads, “He was oppressed, and he was afflicted, yet he did not
open his mouth; like a lamb that is led to the slaughter, and like a
sheep that before its shearers is silent, so he did not open his mouth.”
It wasn’t until Andy assisted what can only be described as the
prison guard from hell by saving him from paying taxes, that life in
Shawshank began to change. When word spread about the hot shot banker
that was helping guards with their taxes he drew the attention of the
prison warden, Samuel Norton. The warden then plans a random cell inspection
as an excuse to size up Andy.
Earlier in the film, during Andy’s arrival at prison, the prison
warden lets inmates know, “I believe in two things, discipline
and the Bible. Here, you’ll receive both.” During the warden’s
inspection of Andy’s cell, Andy can be seen carrying his Bible
underneath his arm. This draws the warden’s attention and he asks
Andy what his favorite Bible passage is. Andy replies by saying, “Watch
ye therefore, for ye know not when the master of the house cometh.”
It’s a jab at the warden, implying you can search my cell but
I’m waiting for you and expect that. Norton responds to Andy’s
passage by saying, “Luke Chapter 13, verse 25. I’ve always
liked that one, but I prefer ‘I am the light of the world. He
that followeth me shall not walk in darkness, but shave the light of
life’.” It seems that the warden heard Andy’s message,
but he is letting him know that those that don’t follow his direction
are doomed. Upon leaving the cell Norton returns the Bible to Andy and
says, “Salvation lies within,” which indeed it does, but
not in the way viewers may expect.
In the cell inspection scene we have to wonder what purpose religion
is serving. In the film as a whole we can see two different sides. On
one hand we have a warden that uses religion as a guise for evil doings.
He portrays himself to be God-like and behaves as one in the closed-off
prison environment. Guards follow his lead, and the prisoners must follow
the guards’ leads. In one notable scene Norton even orders the
execution of one of the prison inmates because he fears that Andy might
be set free because of his testimony. After the prisoner is shot the
Director uses a camera crane shot set high above the warden to give
viewers the feeling that he is being watched from above and that he,
too, will one day be judged himself by a higher power. We can see how
the warden attempts to shield himself using religion when he hides his
illegal business activities in safe hidden behind a needlework portrait
that reads: “His judgment cometh and that right soon.”
The warden, however, isn’t the protagonist of The Shawshank Redemption.
The movie revolves around Andy and the movie’s narrator, his fellow
inmate and friend, Ellis Boyd, Redding (called Red by his friends).
The friendship between the two was slow growing at first, but ultimately
turns into something more profound. Red and the audience eventually
discover Andy has been telling the truth all along about being wrongly
convicted of murder. This could be viewed as making Andy out to be a
Christ figure in the movie. The notion that Andy is some sort of higher
power is supported by his teaching of fellow inmates and guards, giving
them purpose in life very similar to Jesus. This notion is similar to
John 10:10 which reads, “The thief comes only to steal and kill
and destroy. I came that they may have life, and have it abundantly.”
Akin to the Christ-like behavior Andy exhibits, he also has several
rebirth experiences in the movie. One such experience happens when Andy
says, “It’s funny. On the outside, I was an honest man.
Straight as an arrow, I had to come to prison to be a crook.”
Transcending his own rebirth, Andy brings the entire prison new life,
changing it from a bleak depressing place to one boasting the best prison
library in the country. Andy’s ultimate rebirth begins with an
escape through a hole chiseled through his cell wall and hidden behind
the womb of his Raquel Welsh poster. He climbs through 500 yards of
sewer pipe full of human excrement to reach freedom and then is ceremonially
cleansed in the rain outside the prison walls.
Frank Darabont’s follow-up film, The Green Mile, also tells the
story of a prisoner’s ability to affect the lives of those around
them, and in a sense give them new purpose. The Green Mile is a story
about an innocent man, John Coffey, portrayed by the actor Michael Clarke
Duncan, who is serving time on death row in the mid-1930’s for
a murder he did not commit. Coffey at first appears as a scary, giant
man fully capable of the atrocities of which he was convicted, but the
movie progresses into a deeper and more spiritual meaning when we discover
John Coffey has special powers.
John Coffey ironically shares more in common with Jesus Christ than
the same initials. He also has the ability to heal others. The first
time the movie viewer witnesses this is when Coffey grabs the head prison
guard and the movie’s narrator, Paul Edgecomb, played by Tom Hanks,
by the crotch and cures Edgecomb of his horrendous bladder infection.
The spiritual nature of these and subsequent healing events in the movie
is heightened through the Director’s use of otherworldly bright
light, as light bulbs burn so hot that some of them even combust. The
special effects and the taunt pacing of these healing, or cleansing,
scenes all contribute to a sense that God is present.
Darabont has an uncanny eye for detail; the bright lights aren’t
the only elements of a mis-en-scene that creates this overall spiritual
feeling. In scene toward the end of the movie the guards take John out
of the prison to perform another miracle by healing a guard’s
wife from a deadly brain cancer. During their journey to save the woman
Coffey can be seen dramatically lit from behind by the moon’s
light. The lighting creates a halo-like effect, and conversation during
the trip concerns angels.
Both The Green Mile and The Shawshank Redemption are generously sprinkled
with spiritual and religious references but also share other common
themes. Apart from the obvious similarity in the choice of a prison
setting, each movie is told from a third person perspective drawn from
close interracial friendships. The telling of the story provides the
perspectives of time and wisdom, helping the narrative seem more authentic.
The viewer is almost made to feel that pages are being turned in book
as we are visually and verbally moved from scene to scene. This contributes
to a slow, deliberate pacing that adds to the weighty messages being
conveyed in each movie.
This paper began by asking, “Can miracles really happen in prison?”
True miracles must stand the test of time. Frank Darabont’s masterful
use of perspective, Biblical allegories and layering of small miracles
upon small miracles throughout these movies makes us believe that big
miracles really can occur in prison. Not only are the central characters
transformed in The Green Mile and The Shawshank Redemption, we are transformed
as the movies’ viewers to accept the possibility of spiritual
transformation in our own lives.
Works Cited
The Bible
http://www.geocities.com/tommyonugent/ShawshankRedemption.html
http://www.christiananswers.net/spotlight/movies/pre2000/thegreenmile.html
http://www.imdb.com
http://www.hollywoodjesus.com/shawshank.htm
Fade In – Interview with Director Frank Darabont
http://www.shawshankredemption.org/
Shawshank Redemption: How a Movie Found and Afterlife, Wall Street Journal,
April 30, 1999
http://www.christiananswers.net/spotlight/movies/pre2000/thegreenmile.html
Creative Screen Writing #28 – Frank Darabont/The Green Mile –
Nov/Dec 1999
The Structural Characteristics of the Cinematic Christ-figure, Anton
Karl Kozlovic, The Journal of Religion and Popular Culture
Telford, W.R. 2000. "Religion, the Bible and Theology in Recent
Films (1993-1999)." Epworth Review
Stone, B.P. 2000. Faith and Film: Theological Themes at the Cinema.
St. Louis, MO: Chalice Press.
Malone, P. and R. Pacatte. 2001. Lights, Camera … Faith! A Movie
Lover's Guide to Scripture. A Movie Lectionary— Cycle A. Boston:
Pauline Books and Media.
Deacy, C.R. 1999. "Screen Christologies: An Evaluation of the Role
of Christ-figures in Film." Journal of Contemporary Religion
http://www.usask.ca/relst/jrpc/index.html
The Green Mile, Detweiler, Craig, Christian Century, 117 no 1, Jan 5-12
2000
http://www.epinions.com/review/mvie_mu-1093549/mvie-review-25AB-48CEAB60-3A547086-prod3
http://www.newadvent.org/cathen/03728a.htm